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Tripitaka V1.16 (U
TF-8) Normalized Version, Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0145_p0869b08║   
T02n0145_p0869b09║   
T02n0145_p0869b10║   　　No. 145 [Nos. 125(52.1), 144]
T02n0145_p0869b11║   佛母般泥洹經
T02n0145_p0869b12║   
T02n0145_p0869b13║   　　　　宋沙門慧簡譯
T02n0145_p0869b14║   聞如是：　一 時，佛在維耶離國，行在獼猴水邊
T02n0145_p0869b15║   拘羅曷講堂上。大愛道比丘尼者，即從佛母
T02n0145_p0869b16║   也，時在維耶離國，與女除饉五 百人俱 ，皆
T02n0145_p0869b17║   是應真，獲六 通四達神足變化，年耆德尊神
T02n0145_p0869b18║   曜巍巍，其精舍在王園，所度無量，深入 普智
T02n0145_p0869b19║   定，覩世 尊逮阿難、鶖鷺子、大目乾連，所度
T02n0145_p0869b20║   已畢將欲滅度日，「吾不忍見世 尊．如來．無所
T02n0145_p0869b21║   著．正真道．最正覺，及諸應真泥曰，吾當先息
T02n0145_p0869b22║   靈還乎本無矣。」　佛一 切智具 照其然，即告阿
T02n0145_p0869b23║   難：「大愛道念曰：『吾不忍見世 尊，并諸應真泥
T02n0145_p0869b24║   曰，欲先滅度。』」　阿難聞教即稽首言：「今聞尊
T02n0145_p0869b25║   命，四體萎墮心塞智索，不識四方之 名。」　佛告
T02n0145_p0869b26║   阿難：「汝謂大愛道滅度，將戒種、慧種、定種、解
T02n0145_p0869b27║   脫種、度知見種，若四意止、四意斷、四神足、五
T02n0145_p0869b28║   根、五 力 、七覺意、八 品道行去耶？」　對曰：「不也。
T02n0145_p0869b29║   但 惟佛生七日大后薨，母慈至有大弘恩
T02n0145_p0869c01║   在佛所耳。」　世 尊歎曰：「真如汝言，母於吾誠有
T02n0145_p0869c02║   哺乳 重恩之 惠，吾亦有難算之 恩在母所也。
T02n0145_p0869c03║   由吾明獲歸命佛、歸命法、歸命聖眾，自歸
T02n0145_p0869c04║   習盡道冥 滅明盛，無疑於三尊，苦習盡道
T02n0145_p0869c05║   道眼明盡解，結解獲無所著。若人能悟愚者
T02n0145_p0869c06║   之 惑，令入 正真，歸佛、歸法、歸乎聖眾，自歸
T02n0145_p0869c07║   習盡道者，受道弟子，盡天下名珍，訖其年
T02n0145_p0869c08║   壽供 養經師，萬未塞一 ，歸命三尊恩過須
T02n0145_p0869c09║   彌，弟子由芥子也。是故，阿難！吾有重恩於
T02n0145_p0869c10║   大愛道所，其為無量也。」　於時大愛道與除
T02n0145_p0869c11║   饉女五 百人俱 到 佛所，皆頭面著佛足退
T02n0145_p0869c12║   叉手立。大愛道白佛言：「吾不忍覩佛及諸應
T02n0145_p0869c13║   真滅度，欲先泥曰。」佛默可之 。大愛道以 手
T02n0145_p0869c14║   摩佛足曰：「吾免覩如來．應儀 ．正真道．最正覺．
T02n0145_p0869c15║   道法御．天人師．三界明，自今不復覩之 矣。」五
T02n0145_p0869c16║   百除饉女陳辭如上，佛亦可之 也，為說身患
T02n0145_p0869c17║   生死憂悲苦、不如意[病-丙 +(止/(止*止))]之 難，無欲清淨空
T02n0145_p0869c18║   不願無相滅度之 安若干淨品。諸女除饉莫
T02n0145_p0869c19║   不歡喜，繞佛三匝稽首而去。　還乎精舍，布五
T02n0145_p0869c20║   百座，皆各就坐。大愛道現神足德，自坐沒
T02n0145_p0869c21║   地從東方來，在虛空中化，去地一 樹轉昇七
T02n0145_p0869c22║   樹，經行虛空中，乍 坐乍 臥，上身出水，下身出
T02n0145_p0869c23║   火，下身出水，上身出火，又沒地中飛東方
T02n0145_p0869c24║   來，沒法如前 ，八 方上下來，放大光 明以 照諸
T02n0145_p0869c25║   冥 中人，上曜諸天。五 百除饉變化俱 然，同時
T02n0145_p0869c26║   泥曰。
T02n0145_p0869c27║   佛告賢者阿難：「汝明旦入 城到 耶游理家所，
T02n0145_p0869c28║   告之 曰：『佛母及五 百耆年除饉皆已滅度，
T02n0145_p0869c29║   佛勸 理家作五 百輿床，麻油、香花、樟柟梓事
T02n0145_p0870a01║   各五 百，貢妓正音當以 供 養。所以 然者？斯諸
T02n0145_p0870a02║   除饉皆六 通四達，獲空不願無相淨定，今得
T02n0145_p0870a03║   泥曰，為諸佛所歎，一 時之 供 養，其福無數。』」阿
T02n0145_p0870a04║   難稽首于地惻然敬諾，平旦入 城至理家門，
T02n0145_p0870a05║   告守門者曰：「入 云 吾來。」門人入 ，如事 云 。理家
T02n0145_p0870a06║   時在高觀與樂人相娛，聞阿難來，心怖毛竪，
T02n0145_p0870a07║   即下觀疾出，五 體投地，以 手著足長跪而曰：
T02n0145_p0870a08║   「賢者
T02n0145_p0870a09║   阿難！今來甚早，斯事 非恒，將以 何 故？」阿難如
T02n0145_p0870a10║   佛教具 為理家說之 。理家聞之 即擗身于地，
T02n0145_p0870a11║   抗哀而云 ：「吾等豈有非佛弟子不肖之 行，而
T02n0145_p0870a12║   為除饉所棄矣，長逝無為而無遺教乎！」噓唏
T02n0145_p0870a13║   重曰：「賢者阿難！自維耶梨精舍都為空寂，王
T02n0145_p0870a14║   道四街不復覩神通女除饉，如彼盛德行于
T02n0145_p0870a15║   國道。國道為空，其痛何 甚乎！」阿難答曰：「佛說
T02n0145_p0870a16║   乾坤雖為長久 ，始必有終，盛者有衰，恩愛當
T02n0145_p0870a17║   離，覩異欲永者尋行受報，三界無常其如幻
T02n0145_p0870a18║   夢，古來非常苦身之 患其禍無量，而愚者不
T02n0145_p0870a19║   見，可謂瞽矣。生求不死、會畢不離者，終不可
T02n0145_p0870a20║   得也、上賢覩佛經奧、解四非常，如盲得視，精
T02n0145_p0870a21║   進勤 行可免重苦矣。」阿難引若干要說，以 釋
T02n0145_p0870a22║   理家結，理家心解即喜。　阿難復至諸梵志理
T02n0145_p0870a23║   家所，時，其眾在講堂有異議，即告之 曰：「佛勸
T02n0145_p0870a24║   諸賢者作五 百人葬具 。所以 然者？佛母并五
T02n0145_p0870a25║   百女除饉皆已滅度。」梵志理家聞阿難言，靡
T02n0145_p0870a26║   不擗地椎心搣髮宛轉哀號云 ：「當奈何 ？吾
T02n0145_p0870a27║   等孤露將腹誰恃乎？」阿難又說：「三界是幻都
T02n0145_p0870a28║   為非常，身為苦器[病-丙 +(止/(止*止))]痛所聚，唯泥曰安，故三
T02n0145_p0870a29║   尊歸之 也。」理家心解稽首足下。阿難還至佛
T02n0145_p0870b01║   所，如事 以 聞。　梵志理家即具 葬具 ，馳詣精舍。
T02n0145_p0870b02║   時園門閉，理家使人緣入 開門欲入 講堂。有
T02n0145_p0870b03║   女沙彌三人，一 人得不還道，次者頻來，小
T02n0145_p0870b04║   者溝港，告理家曰：「吾師坐禪今得寂定，慎無
T02n0145_p0870b05║   擾也。」答曰：「師已滅度，不為定也。」沙彌聞之 ，
T02n0145_p0870b06║   擗身絕息有頃乃穌，哀號而曰：「誰當復誨
T02n0145_p0870b07║   吾等聖訓絕吾者廢也？」理家覩之 莫不舉哀，
T02n0145_p0870b08║   哀畢告沙彌曰：「佛本說經，恩愛雖會終必有
T02n0145_p0870b09║   離，世 榮難保 唯道可久 ，但 當建志進取應真，
T02n0145_p0870b10║   滅三界苦。捐俗 哀心也。」　理家闍維畢，奉舍利
T02n0145_p0870b11║   詣佛所，佛告鶖鷺子：「汝東向叉手下右膝
T02n0145_p0870b12║   曰：『有直信 直業三神六 智道神已足者，皆來
T02n0145_p0870b13║   赴斯。所以 然者？佛母逮諸除饉女五 百人，今
T02n0145_p0870b14║   皆善逝，宜當會。』四方俱 然。」於是四方各二 百
T02n0145_p0870b15║   五 十應真，神足飛來稽首佛足。佛起至大愛
T02n0145_p0870b16║   道舍利 所，千比丘從，皆就。告阿難：「取舍利 盛
T02n0145_p0870b17║   之 ，以 鉢著吾手中。」阿難如命，以 鉢盛舍利 長
T02n0145_p0870b18║   跪授佛，佛以 兩手受之 ，告諸比丘：「斯聚舍利 ，
T02n0145_p0870b19║   本是穢身凶 愚急暴，輕心疾轉嫉姤陰謀，敗
T02n0145_p0870b20║   道壞德為亂 作先之 類，今母拔女人兇 愚之
T02n0145_p0870b21║   穢，為丈 夫行獲應真道，還靈本無淨過虛
T02n0145_p0870b22║   空，行高無蓋何 其健 哉！」佛告諸比丘及理家
T02n0145_p0870b23║   眾：「共為母及諸應真女興廟。」僉 曰：「唯然！」於是
T02n0145_p0870b24║   天人鬼龍興廟立剎，華香作樂繞廟三匝。哀
T02n0145_p0870b25║   者震國，詣佛敬信 ，輒說：「生死為苦，三界無安。」
T02n0145_p0870b26║   以 釋來者，莫不歡喜，稽首而去。
T02n0145_p0870b27║   佛母般泥洹經
T02n0145_p0870b28║   　　　佛般泥洹後變記
T02n0145_p0870b29║   　我般泥洹後百歲，我諸弟子沙門，聰明智
T02n0145_p0870c01║   　慧如我無異。我般泥洹後二 百歲時，阿育
T02n0145_p0870c02║   　王從八 王索八 斛四斗舍利 ，一 日中作八
T02n0145_p0870c03║   　萬四千佛圖。三百歲時，若有出家作沙門，
T02n0145_p0870c04║   　一 日中便 得道。四百歲時，數念佛及法以
T02n0145_p0870c05║   　比丘僧 ，供 養和上阿闍梨。五 百歲時，沙
T02n0145_p0870c06║   　門婆羅門及人民，無不啼泣念佛者。六 百
T02n0145_p0870c07║   　歲時，諸沙門便 行入 山中樹下塚間求道。
T02n0145_p0870c08║   　七百歲時，便 行內外學經，若有沙門婆羅
T02n0145_p0870c09║   　門問事 無不解了 ，悉壞九十六 種外道。八
T02n0145_p0870c10║   　百歲時，便 復念行作佛圖[卄/隋]疾次作佛圖。
T02n0145_p0870c11║   　九百歲時，便 念行治生求利 害處所。千歲
T02n0145_p0870c12║   　時，便 行與國王相隨教習兵 法戰陣，自行
T02n0145_p0870c13║   　屠殺妻娶婦女。
T02n0145_p0870c14║   　佛般泥洹後變記

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